[In which we contemplate exactly what it takes to be a competent corrections employee, and how librarianship sometimes gets in the way….]
In his fascinating text Libraries in Prisons: a Blending of Institutions, author Bill Coyle rocked the prison library world with this simple truth:
Prisoners do not legitimize prison library services — the State does.
What Coyle means by this is simply that the inmate’s relationship to the prison, the prison’s library, and the prison’s librarians are different than those of free-world library users. The prisoner does not pay for library services like his free-world library-using counterparts. Nor is the inmate in a position to dictate library services, due to his temporary status as ward of the State. Indeed, his presence in the prison is involuntary, he doesn’t give a plug nickle to the building or its contents, nor does he collaborate with the librarian or the prison or the State with any library programming efforts.
On the other hand, every free-world library user coming through the library doors is a bona fide patron of that library, because his taxes help to support the building, the grounds, the librarians, library staff, maintenance crew, the library collection, and every business meeting and program the community wants. Free-world library users are stakeholders in their community libraries, and therefore have a say as to what goes on in them. This cannot be said for the incarcerated and correctional library services.
For many librarians, this is at least a sea-change in service philosophy, if not outright professional blasphemy. Each library science program proclaims that it is the library patron who legitimizes library services. Without the user there’d be no libraries, library services, librarians, or library staff. So the idea is — Give the people what they want. Why? So they keep coming back. If you have patrons, you have a reason for being.
Well, you can’t do that in jail. You cannot give the inmates what they want, the same way you cannot give an alcoholic or a gambler or an arsonist or a junkie or a rapist or a cat burglar or child molester what he wants. When it comes to people with problems, common sense dictates certain limits. If your best friend who is an alcoholic and has been on the wagon for 13 weeks tonight begs you for a drink, you will not give her one. And you do not give her one because you have a vested interest in her well-being, that vested interest being that you love her and want to see her get well.
In corrections, you are paid to serve the inmate community. But that ‘service’ is not defined to mean “Anything goes, as long as they’re quiet.” ‘Service’ in the correctional sense means Helping people overcome problems that brought them to prison. In order to be successful at this, you have to have a vested interest in the incarcerated. You have to care.
The correctional librarian needs to construct a service philosophy based on the therapeutic and programmatic needs of the incarcerated human being. Why? Because the State expects corrections to correct. The State does not require its public libraries to correct its patrons, therefore the materials and services there can be more recreational in scope. This is folly in the correctional library. Your ‘patrons’ are not patrons — they are wounded, down-and-out women and men who’ve hit rock-bottom, and wouldn’t mind a helping hand up out of the hole they’ve dug for themselves. If as the Librarian you can help lend a hand, you must.
How? Offer consequential thinking seminars. Offer bibliotherapy programs. Offer every kind of self-help and recovery book, tape, and DVD that there is. Offer career information and materials. Offer book discussion programs. Offer re-entry and reintegration material specifically written with the ex-con in mind. Instead of just the typical and often destructive (as opposed to constructive) reading material from the popular best seller lists, offer positive-recreational novels and classic literature — go out of your way to find uplifting fiction and nonfiction for these folks to try. Offer program support for as many rehabilitative and socialization programs in your prison as you can. And let every department head in that prison know that you’re there to support them, from the education staff on down to the contract vendors.
In the public sector, you can afford to be passive and let the patron guide what you do for them. Below is a concise illustration of the typical patron-librarian dynamic:
In correctional librarianship, we focus on what are the programming needs of the incarcerated, and not so much on what they want out of the library. And when an inmate indignantly tells you “It’s my library!” you say “Let me disabuse you of that notion. This library belongs to the State — it’s not yours, and it’s not mine.”
You cannot be passive in correctional librarianship. The State–in the form of taxpayers and politicians, crime victims and the long-suffering families of criminals–says to you “These people need help. That’s why they’re here. Your role here is socialization and program support. You’ve also been trained to find information. Go find information that can help these people turn their lives around.”
You cannot wait until an inmate decides to try this text or watch this video or see what this program is like. You have to take it to the streets, and hit them where they live. You have to advertise and make them know what’s going on in the library for them to take full advantage. You gather therapeutic and socialization material, make it available, advertise, and develop programs around this material to see who bites. Also, many inmates will open up to you and confide exactly what brought them to prison. Those moments are golden opportunities to recommend a book, to encourage program attendance, to talk about the seminar you’re teaching. You get them involved. And you get yourself involved.
There is a legitimate penological objective at stake in the correctional libraries of the nation. That objective is to rehabilitate and socialize. This effort includes the incarcerated women and men who frequent the libraries. You owe it to them. You owe it to their families. You owe it to yourself and your loved ones. And you damn sure owe it to the State, your employer. The State has hired you to to simultaneously fill the roles of Authoritarian, Disciplinarian, Humanitarian, and Librarian. And all of these roles are compatible with one another; in fact, it’s the first two that make the last two possible. You establish authority and consistency so that socialization has a fighting chance to happen. You cannot have rehabilitation without good reliable security. Security and good order are paramount to the socialization efforts of the correctional librarian.
In prison, daily routine negativity is a palpable part of the air you breathe. Your efforts at socialization through the library and its services help to cut down on that negativity so that all may breathe a little easier. Any time you do something to offer the incarcerated some hope, you participate in a human miracle called redemption. And only then is the State getting their money’s worth out of you.
You also need to encourage what we in this course refer to as unstructured socialization. This is when inmates, for reasons known only to themselves, refuse to attend any structured programming taught by prison staff, contract vendors, university professors, or volunteers. Instead, they seek self-help information on their own, and prefer reading, watching DVDs, or writing in workbooks to participating in a classroom. Unstructured socialization is a frequent occurrence in correctional libraries. There are more of these inmates that you might think, and you must provide material for them to use. Otherwise, the State wastes many helping opportunities.
As a correctional librarian, the patrons of the library are not the people who come through its doors – it’s the people you never see. And these are the very people you must forever keep in mind, if the time that the incarcerated spend in the library is to have meaning, value, and purpose for the State — that is, for the much greater free-world community, the real patrons.